Inner
harmony is a worthy state of being—the ideal state—where most everybody would
like to dwell. When we are enjoying inner harmony, we are living well. The
paradox is, however, that we cannot move to such a wonderful state directly; we
cannot take a particular sequence of steps that lead us there; we cannot produce inner harmony in a straight line.
Inner
harmony is more the spontaneous result of a way of living than an intended,
planned goal. People may look for things such as money, friends or academic
degrees; these pursuits, though they may bring success, do not necessarily lead
to inner harmony. While inner harmony is quite different from success, the two
qualities do not exclude each other. People enjoying inner harmony might be
successful—they might have money, friends and academic degrees—but those things
come to them naturally and they do not get frustrated if such effects do not
arrive. To the eyes of others, they are successful; to themselves they are at
peace with whatever happens in their lives. Inner harmony, which is personal
and intimate, cannot come from outside; this would make it outer harmony.
We
should not seek inner harmony; when we are chasing inner harmony, we are losing
it. If we should not hunt inner harmony, how do we get to experience it? How do
we fulfill a yearning that we should not pursue? Instead of running after inner
harmony, we have to direct our actions toward eliminating suffering, the
opposite of inner harmony. Since suffering means anguish, agony, anxiety,
desperation, pain, affliction, and a few more states or experiences, the word needs
to be delimited.
Suffering
is the set of negative feelings generated by cravings for what we lack, and
aversions to what imaginarily or actually surrounds us. Since cravings and aversions are the originators
of suffering, it is these maladies what we have to eradicate from our lives.
We
can compare inner harmony to silence. Both occurrences come from the absence of
certain disruptions; they are not the outcome of specific actions. When there
is noise in the environment and we are longing for quietness, we work on the
sources of the distressing sounds: we turn off loudspeakers, end chattering and
still motions. When the noise sources settle down, silence comes about.
Similarly,
we cannot design or produce inner harmony; there are no instructions to build
it. Instead, if we wish to experience inner harmony, we should work on the
sources of the mental noise and shut them down; we must attack and destroy the
roots of suffering. Cravings and aversions are the sources of the distressing sounds;
they are like loudspeakers the stridencies of which break off inner harmony; we
must turn off the sound system if we want to stop the noise. When we eliminate
cravings and aversions, the suffering they are producing disappears; then inner
harmony spontaneously blossoms.
Gustavo Estrada
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