The sense of identity or self is the union of aggregates (such as body, sensory signals, perceptions…) that constitutes the uniqueness of a person and manifests as continuity and consistency in the individual’s behavior. According to ‘orthodox’ Buddhism, suffering–anxiety and stress in modern terminology–originates in our sense of identity and results from our attachment to the meanings of ‘I’, ‘me’, ‘my’, ‘mine’ and ‘myself’. These words set excluding boundaries between each individual and the rest of the world.
Do we have to extinguish the self to eliminate suffering? No, ascetic
renunciation is not a practical solution to anxiety or stress. Instead we need
to get rid of the redundant ego, a more reasonable and viable alternative. What
is redundant ego? Let us talk about the neuronal software that creates the
self.
Our sense of identity is coded in the prefrontal cortex of our brain as zillions
of not-yet-understood neuronal instructions.
A fraction of this huge number contains the basic software code that we
need for an effective and serene life; this portion sets rules for what we call
essential self.
Somewhere else there also
exists a big chunk of instructions that handles all our undesirable
conditionings and habits–the harmful formations in Buddhist terminology. Such harmful
formations generate the cravings that lead to greed and addictions, the
aversions that cause panics and hatred, and the biases that blind our
understanding; they make up our redundant ego. If we are to end suffering, we
must inhibit all harmful mental formations, that is, we must turn off their associated
neural instructions.
The redundant ego grows out of behaviors, originally innocuous but that
swell out of control, such as the desire for that extra food we should not eat,
the dislike for that person that failed us, or the unconditional support to our
doctrinarian affiliations. The essential
self, on the other hand, is the reduced, downsized self that remains
once the harmful formations have been silenced, that is, what is left out from
our inflated self once we suppress the redundant portion.
Once we have eliminated our redundant ego, the essential self takes over
our life. Then, effortlessly, without any struggle to complete specific goals
or reach certain destinations, we will peacefully flow with our existence.
Michelangelo, the great Italian Renaissance artist, believed that images
already existed in the blocks of marble as if they were locked in there. Before
the first cut, he thought, the sculptor should discover the idea within and
then proceed to remove the excess material. Michelangelo, so easy for him, just
chipped away from the marble what was not statue.
In the same manner, our inflated self, jam-packed with harmful
formations, is like a huge stone, very, very heavy; our essential self, our own
piece of art, lies somewhere within that rock. If we are to find it, as the
artist suggests for marble, we also have to remove the excess. We do possess
the skills to chip away the portion that is not really us; the endeavor–just
ask Michelangelo–does require much perseverance.
When we are done, we will experience our own existence and everything
else very differently. Our essential self comes out spontaneously after
silencing our harmful mental formations and removing our redundant ego. We do
not find our essential self through reasoning dissections or belief systems
because these depend upon the mental formations that already make up our
inflated self.
Neither can we rely on masters, spiritual teachers or gurus. Some sages
might point the right direction but nobody can steer us toward our essential
self; we have to find it by ourselves. We do not develop, build or refine our
essential self; it is already in there. Neither can we come across it through
intellectual gimmicks; the process is about quieting mental noises and
unlearning–deprogramming, erasing–harmful mental habits.
Once Michelangelo removed the superfluous fragments in the blocks of
marble, the harmony of his Pietà, his David or his Moses
was magnificent. When we cut down the surplus material of our inflated self’s
big stone, right there, within us, our essential self will manifest, vibrating
in inner harmony. We just have to remove the unnecessary.
Adapted from ‘Inner Harmony through Mindfulness Meditation’
Interesting note but its content is too hypothetical.
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